Lama Sungguh..

Alhamdulillah masih bernyawa aku di Durian Tunggal yang permai ini..Banyak pengalaman manis dan pahit telah aku tinggalkan di Nihon dahulu..Manisnya berukhuwah walaupun banyak secara online..Biar jarang bertemu,rasa kasih tetap terasa tiap bertemu dengan sahabat2 semua..Harap dapat ketemu di Jalinan Mesra nanti..

Hati ini merasakan rindu kepada kehidupan Muroran sekarang ini biarpun banyak masa terbuang di bilik sewa di sana..Teringat gelagat kohai-kohai..Lawan game FIFA pun ada yang nak emo..hehe..Aziz pun aku rindu buat masa sekarang..Namun, aku tidak juga bertanya khabar secara online di Yahoo Messenger tu..haiih..Macam mana lah keadaan surau di sana sekarang ini..

Apa pun hidup mesti diteruskan di Durian Tunggal ni dengan teman-teman yang baru bersama dengan kerenah yang baru..Lain orang,lain sikapnya dan fiilnya..Indahnya dunia yang Engkau ciptakan ini ya Allah,maka ampunilah aku..

27. Developing the Aqeedah of Walaa’ and Baraa’

The issue of loyalty towards Allah, His Messenger and the believers and the declaration of our animosity towards the disbelievers and their gods has not had its fair share of attention in Islamic circles. 

Allah says: ‘There has already been for you an excellent example in Ibrahim and those with him, when they said to their people, ‘Indeed, we are disassociated from you and from whatever you worship other than Allah. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allah alone’ (60:5) Allah described the ones who fight in his path as being ‘Humble towards the believers,powerful against the disbelievers’ (5:54) 

The mujahid should have a clear understanding of what it means to be loyal to Allah, His Messenger and the believers and declaring animosity towards the disbelievers. Ibn Taymiyyah states that: ‘You need to love the believer even if he wrongs you or oppresses you, and you need to dislike the disbeliever even if he is kind to you’. The hatred of kuffar is a central element of our military creed. We need to realize that Allah will not grant us victory as long as we still have some love towards his enemies in our hearts. The spiritual condition of total loyalty towards Allah and total animosity towards his enemies was a necessary precursor to the judgment of Allah between His prophets and their disbelieving nations. Never was victory attained by the Prophets of Allah and their people until their loyalty towards Allah was complete and their disassociation with the kuffar was complete.

26. Protecting the mujahideen and supporting them

Allah says: 'Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah, and those who gave shelter and aided – they are allies of one another.’ (8:72)

And He says:‘But those who have believed and emigrated and fought in the cause of Allah and those who gave shelter and aided – It is they who are the believers, truly. For them is forgiveness and noble provision.’ (8:74)

When the mujahideen are in danger we need to offer them with protection. It is true that such a protection could be very costly but this is a sacrifice that we are offering for the sake of Allah. The Taliban paid the price for offering a safe haven for the foreign mujahideen: They lost their government. But that is not a defeat but a victory because in the eyes of Allah you have won, no matter what the worldly costs are, if you have held on firmly to your religion, and you have lost, no matter what the worldly gains are, if you have wavered in your religion. We should open our houses for the mujahideen among us and we should offer them with the support they need. Isn’t that precisely what awarded the Ansar the high status they have achieved?

25. Learning the fiqh of Jihad

Learning the fiqh of Jihad includes the fatwas of scholars regarding the issues that face the mujahideen today such as the ruling of Jihad today, rulings of dar-ul-Harb, the issue of civilians and collateral damage, the issue of the covenant of security with non-Muslim governments, fighting in the absence of an Imam, and the ruling on present governments in the Muslim world. It is equally important to study the virtues of Jihad.
One also needs to study the writings of scholars and thinkers who are charting out the course for today’s Jihad.

24. First aid training

In many situations the mujahideen have no access to hospitals. In such situations first aid becomes the only available option. In addition to first aid brothers and sisters need to get any medical training that would be relevant to the tough conditions of Jihad. This needs to be determined by brothers and sisters who are in the medical field in coordination with brothers who have an experience in Jihad.

23. Arms training

Preparing for Jihad is obligatory since Jihad today is obligatory and the sharia rule states that: “Whatever is needed for an obligatory act becomes obligatory”

Arm training is an essential part of preparation for Jihad.

Allah says: “And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you don’t know but Allah knows” (8:60)

The Messenger of Allah (saw) said regarding this verse: “Power is marksmanship, power is marksmanship” (Related by Muslim)

The issue is so critical that if arm training is not possible in your country then it is worth the time and money to travel to another country to train if you can.

22. Physical ftness

The Messenger of Allah (saw) says: “The strong believer is better and more beloved to Allah than the weak believer and there is good in both” (Related by Muslim)

Physical fitness is part of the preparation for Jihad. What Jihad needs is not body builders. What Jihad needs is mujahideen who have the ability to walk for long hours, to run for long distances (important for guerrilla warfare), to sprint (important for urban warfare), and to climb mountains.

The mujahid needs to be able to perform all of the afore-mentioned while carrying a weight. In Jihad lands such as Bosnia and Chechnya unfit brothers represented a burden on the mujahideen because they would slow down the whole group. Also the unfit can more easily fall in the hands of the enemy. So endurance exercises should take precedence over exercise for strength and flexibility. Even if a Muslim is not going to fight, physical fitness is still important. For example, a fit person can withstand prison and torture more than a person who is not.

The early Muslims were fit since they led a military lifestyle. The companion Amr bin al Aas who opened Egypt in the time of Umar and was appointed as its governor used to say in Jumu’ah khutbah: “I don’t want to see any one of you gaining weight while your horse is losing weight. If I see that I will reduce your salaries accordingly”

So dear brothers, exercising with the right intention is an act of worship. Our sisters are not exempt from this. They also need to be fit and the Muslim community needs to work out halal alternatives for the sisters to exercise.

21. Providing the scholars and Imams with information and news about the mujahideen

Just because a person is a scholar doesn’t mean he knows everything. In fact there is a tendency for people who are specialists in a particular field to ignore, and thus become ignorant, of other fields. Scholars and Imams need to be provided with good material. In my conversations with many scholars – some of whom are on a world class level – I was amazed at their lack of knowledge regarding the mujahideen. They lack information on where the mujahideen stand on issues, their publications and their news. The enemies of Islam know the influence that Muslim scholars have on the ummah. Therefore they give scholars special attention. The enemies of Islam would love to see our scholars debating and fighting over trivial issues in order to divert their attention from the real issues that are facing the ummah.

What the brothers and sisters alike can do is to influence the scholars, because by influencing the views of one scholar you could change the views of thousands of Muslims. Provide the scholar with carefully chosen material to read. In the beginning you should give them concise material. Remember scholars tend to be very busy and have a lot of material on their table to read so you need to follow up with them on whether they read what you gave them or not. Discuss with them issues covered in what they read, and discuss it with them as a student and not as an opponent. Avoid confronting them with controversial questions because their fear or cautiousness could cause them to give you a watered down opinion which they might not sincerely believe in and then try to stand by it and defend it just because they said it. Suggest to Imams issues to discuss in Friday khutbahs and provide them with information that could be used in the khutbahs.

20. The issuance of fatwas supporting the mujahideen

There are scholars who are willing to speak out the truth. Such scholars should be encouraged to do so and brothers should support these scholars and let them know that they would stand by them. The fatwas of these scholars should be widely distributed to the masses. There are many young brothers and sisters who agree with the methodology of the mujahideen but they are not willing to fully embrace it until they see scholars approving this methodology. At the end of the day the masses are followers and they would like to see scholars guiding them.

19. Spreading the writings of the mujahideen and their scholars

Unfortunately we hear some Muslims claiming that the mujahideen lack scholars who support them and they lack a clear strategy and that what the mujahideen are doing is spontaneous and reactionary. Such claims are the furthest from the truth. There are plenty of scholars and strategic thinkers who are supporters of Jihad today. The problem is that because they are on the true path most of them are killed, jailed or forced to go underground. Nevertheless there is still an abundance of material supporting Jihad work and offering strategies for it.

In fact the writings of the scholars of Jihad tend to be the most deeply rooted in sharia because they speak it out as it is, which means they do not need to get involved in ignoring any sharia evidence, twisting sharia texts, and searching for odd opinions as some others may do. The scholars of the mujahideen made it clear that they fear no one but Allah and are willing to displease anyone if that pleases him. They refer to Quran and hadith and quote the scholars of the ummah such as Ibn Hajar, al Nawawi, al Qurtubi, ibn Kathir, ibn Taymiyyah, and the four Imams. They have nothing to hide or conceal. This makes their works the most clear and the most convincing. To counter the fact that no publishers or media outlets are willing to risk sponsoring their works, it falls upon the mujahideen and their sympathizers to do that work. It is therefore our responsibility to spread their knowledge.

Some ways in which you could contribute:
• Handing out books and pamphlets to your friends and family.
• Posting material online
• Setting up websites that publish such works
• Guiding others towards such websites.
• Email lists
• Placing such information in masjids
• Distributing such material in gatherings
• Holding private circles in which these writings are studied

18. Following the news of Jihad and spreading it

Following the news of Jihad and the mujahideen is important because
• It keeps your attachment to Jihad alive.
• It strengthens your belongingness to the ummah.
• It encourages you to join Jihad when you see the heroic acts of the mujahideen. It kindles your desire for martyrdom when you see the courage of martyrs.
• Those who follow the news of the mujahideen will see how Allah is protecting his servants and guiding them towards victory. They will see how the ummah is heading towards the era of Islam under the leadership of: “al Ta’ifah al Mansoorah” mentioned in the hadiths of Rasulullah (saw).
• Reading history or Fiqh books on Jihad provides you with the theory. Following the news of the mujahideen provides you with practical examples of how our brothers are applying the theory in today’s world. It provides you with something tangible, something real.
• The news of Jihad is the news of the conflict between good and evil which has existed since the time of Adam and will continue until the end of time. Following the developments of this conflict brings Quran into light. When you read Quran with this awareness you would have a more engaged relationship with the book of Allah than a person who is living in the seclusion of his ivory tower. This engagement with the book of Allah reaches its height when you yourself are engaged in this conflict by joining the ranks of the mujahideen. I need to repeat what I mentioned in point 13 that you should only spread authentic information from authentic sources. Because spreading rumors is an attribute of the hypocrites:

Allah says: “And when there comes to them something [information] about public security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it.” (4:83)

17. Praying for the mujahideen

Never underestimate the power of a sincere dua’.

The Messenger of Allah (saaws) says: “This ummah is given victory through the weak among them, through their dua’, prayers and sincerity”.

Make dua for them in your sujood since that is when you are closest to Allah. An important form of dua that needs to be performed is dua al Qunoot in salah. Encourage Imams to perform it when things get tough on the mujahideen. This is the Sunnah of Rasulullah.Prior to one of the battles, the leader of the Muslim army asked his soldiers to see what Muhammad bin Wasi’ (one of the great worshipers of the early Muslims) was doing. They came back saying that we saw him raising his finger and making dua.

The leader of the army said: “That finger making dua to Allah is more beloved to me than a thousand men!”

16. Protecting the mujahideen and preserving their secrets

We need to guard our tongues. Sometimes you could end up endangering your brothers unwillingly by your words. A Muslim should develop the habit of being able to keep secrets. We have an incident from seerah where a sahabi refused to tell his own wife about a secret mentioned to him by the Messenger of Allah. Sometimes you want to protect the secrets from the closest people to you: your wife, parents, children and brothers, because they might be the most vulnerable. A Muslim should learn to not say more than what needs to be said, to work on a “need to know basis”.

A lot of Jihad work is secret and clandestine by nature. Therefore, brothers and sisters should be very careful with their words. A lot of harm was inflicted on Jihad work because of otherwise good and sincere brothers who had loose tongues. The enemies of Allah will try to recruit Muslims to infiltrate Islamic work. They will tell them that we are doing this to protect the Muslims. They may carry along with them scholars who would approve that. Part of your role in protecting the mujahideen is by warning the Muslim community that spying on a Muslim for a non-Muslim is nothing less than kufr.

Allah says: “And whoever is an ally of them among you – then indeed, he is one of them.” (5:51)

15. Encouraging others to fight Jihad

Inviting others to do good is an encouraged act of worship since it falls under enjoining good and forbidding evil. In addition to that, encouraging others to participate in Jihad was an act of worship we were specifically asked to do.

Allah says: “O Prophet, urge the believers to battle.” (8:65)

And He says: “So fight, [O Muhammad], in the cause of Allah; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment.” (4:84)

14. Exposing the hypocrites

The hypocrites represented a great danger to the Muslim community during the time of the Prophet, and they still do. The Messenger of Allah would fight them by exposing their lies. If the battle with the kuffar was primarily a battle of swords, the battle against the hypocrites was primarily a battle of words. 

Since the hypocrites hide behind the cloak of religion to spread their poisonous ideas, the way to fight them is by revealing the truth and exposing their lies. Your weapon against them is Quran and Sunnah. Some of these hypocrites could be very charismatic. They could appear to be very impressive, but they are fake. 

Allah says: “And when you see them, their forms please you, and if they speak, you listen to their speech. They are as if they were pieces of wood propped up – they think that every shout is against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded?” (63:4) 

The fake scholars and deviant ideologies need to be exposed for what they are.

13. Fighting the lies of the Western Media

The perceptions of many Muslims are formed by the Western media.

Allah says: “O you who have believed, if there comes to you a disobedient one (fasiq) with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful” (49:6)

So what about when the news is coming from a kafr rather than a fasiq?! The danger of the Western media stems from the fact that it puts on the cloak of truth and objectivity when in reality it is no more than the mouthpiece of the devil. Can’t you see that the Western media is constantly trying to underplay the atrocities committed by the West while exaggerating the violations – which are few and far in between - committed by Muslims? Can’t you see how the Western media succeeded in presenting the awlyaa’ (friends) of Allah, the ones who are fighting in His cause, as the followers of evil, while it presents the Pharaoh of this day and his armies as the army of good? The Western media is so good in its deception that its lies pass on a wide section of the Muslim ummah.

The fact is that this media demonizes the mujahideen, spreads lies about them, blows out of proportion their mistakes, tries to sow the seeds of disunity amongst them, attempts to ruin the reputations of their leaders, and ignores or demonizes the scholars of truth when on the other hand, it glorifies and promotes the scholars of falsehood.

So my dear brothers and sisters part of your duty is to campaign amongst Muslims to raise their awareness regarding this issue. You should encourage them to be careful and critical of the Western media. A Muslim should not believe Western sources unless they are confirmed by a trustworthy Muslim one. I say a “trustworthy” Muslim source because the verse was warning us from accepting the news of a disobeying Muslim. Now that is not to say that we should not believe the media in anything it says even in its weather forecasts! No, what we are saying is that you should not believe what they say about Islam and Muslims. A media source that could otherwise be very objective and truthful could become a fabricator when it comes to covering news on Muslims. That is how the disbelievers dealt with Muslims since the dawn of history…and there is no reason for us to believe why that would change.

12. Defending the mujahideen and standing up for them

The Messenger of Allah (saws) says: “Whoever protects the reputation of his brother, Allah will protect his face from Hell Fire on the Day of Judgment” (Related by al Tirmithi)

He also says: “Any person who betrays a Muslim whose sanctity is being violated and reputation is being dishonored, Allah will betray him when he is in need of help and any person who protects a Muslim whose sanctity is being violated and reputation is being dishonored, Allah will assist him when he is in need of help” (Related by Abu Dawud)

It is therefore our Islamic duty to stand up for the ones who are defending us and our religion. As a rule of thumb, we should never side by word or deed against our brothers in Islam especially the ones who have given up their lives for Islam and we should never side by word or deed with the disbelievers who are the enemies of our most beloved, Allah swt. And if one cannot speak the truth then at least they should remain silent.

11. Providing Moral support and encouragement for the mujahideen

When the mujahideen hear Imams making dua for them, scholars giving fatwas supporting them and the Muslim masses praising them, this boosts their moral and gives them the strength to carry on. However, we find that many Muslims betray their brothers by speaking against them. We see scholars issuing fatwas in support of the apostate governments in their fight against the mujahideen. One should not underestimate the detrimental effect such betrayal has on the mujahideen.

10. Contributing to the medical needs of the mujahideen

The mujahideen are in great need of any medical assistance they can get. They need physicians, they need hospitals and clinics that would open their doors to them and they need medicine. There are hundreds of thousands of Muslim physicians and nevertheless we hear many stories of injured mujahideen who suffered from simple wounds but because of the absence of medical help they had to suffer in agony until they died. Those Muslims who studied medicine and claim that they are doing it for the sake of Allah and to benefit the Muslims, we say to them: Where are you? It is said that Khattaab - the great Muslim commander in Chechnya - was injured in a battle and his brothers found no Muslim doctor to take care of him so they had to take him to the Red Cross and have them treat him under gun point! Muslim health care workers have a great responsibility and their contribution to Jihad is indispensable. In fact their rewards could be even greater than those of the fighters.

Allahu Akbar

9. Paying your zakah to the mujahideen

The distribution of zakah is restricted to eight categories: “Zakah expenditures are only for the poor and for the needy and for those employed to collect [Zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler” (9:60)

In the cause of Allah “fisabeelillah” refers to the mujahideen. The Maliki jurist Abu Bakr bin al Arabi states: “Malik says: “The causes of Allah are many, but there is no difference of opinion that “in the cause of Allah” here (in the verse) refers to fighting”

Imam al Nawawi states in al Minhaaj when talking about the spending of zakah: “The fighter in the path of Allah is given what he needs to cover his expenses and the expenses of his family from the time he leaves until the time he comes back, even if he is absent for a long time”

Today not a lot of people pay their zakah to the mujahideen. But if Muslims would rid themselves from the whispering of Shaytan they would come to realize that the best way to spend their zakah nowadays is by giving it to the mujahideen because the Messenger of Allah (saw) says: “Charity cannot be given to a wealthy person except in five situations” The Messenger of Allah (saw) listed one of them as: “The fighter in the cause of Allah” (Related by Abu Dawud).

Now if zakah can be paid to the mujahideen even if they are rich what about when the mujahideen of today fulfill four out of the eight categories of zakah: They are poor, they are in need, they are wayfarers and they are the ones in the cause of Allah! So pay your zakah to the mujahideen and encourage others also.

8. Sponsoring the families of the prisoners of war

Taking care of the family of a prisoner is equal in reward to taking care of the family of a mujahid. It is extremely important for such a practice to become the norm so that in the future when our brothers go out in the path of Allah they would know that if they die or if they are captured their families would be taken care of.

7. Sponsoring the family of a shaheed

The shaheed has fought for Islam and Muslims. He gave up his life for me and you. Therefore the families of the shaheeds need to be honored and served.

When Ja’far bin Abi Talib was killed in the battle of Mu’tah, the Messenger of Allah (saw) told his wives: “Prepare food for the family of Ja’far because they are preoccupied with their affair” and he visited Ja’far’s house. (Related by Abu Dawud and al-Tirmithi).

Imam Ahmad narrates that when the Messenger of Allah received the news of the martyrdom of Ja’far he visited his house and asked Ja’far’s wife to bring the children. When they came to him he hugged them and kissed them while his eyes were shedding tears. Asma – the wife of Ja’far – said: “I asked the Messenger of Allah (saw) if something has happened” He said: “Yes, Ja’far was killed today” Asma said: “When I heard that I started crying and screaming. Then the Messenger of Allah (saw) left and told his wives: “Don’t forget to prepare food for the family of Ja’far because their affair has overwhelmed them””

The children of the shaheed need to find in the men of the ummah the care of their father. The wife of the shaheed should be given the opportunity of remarrying if she has the desire to. This requires two cultural changes.

First: The Muslim society needs to change its negative view regarding the divorced and widowed woman. Unfortunately, today men avoid women who are divorcees or widows. This stigma attached to our divorced and widowed sisters needs to be overcome.

Second: The Muslim society today is very intolerant towards polygamy - which becomes a social necessity especially in times of war. So isn’t it unfair to deprive millions of Muslim sisters from the blessings of marriage? No woman in the time of the sahabah was left without a husband - a partner who would take care of her psychological, physical and financial needs. When Ja’far died Abu Bakr married his wife and took care of her children.

6. Taking care of the family of a Mujahid

Taking care of the family of the mujahid could be by protecting them, tending to their needs, providing them with financial assistance and protecting their honor.

The Messenger of Allah (saw) says:
• Anyone of you who takes care of the family and wealth of a mujahid will receive half the reward of the mujahid (Muslim)

• The duty towards protecting the honor of the wives of the mujahideen on the ones who stay behind is like their duty towards protecting the honor of their mothers. If a person who stays behind promises to take care of the wife of a mujahid but then betrays him, on the Day of Judgement the mujahid will be told that this man betrayed you so take whatever you want from his good deeds. So he will take whatever he likes. (Muslim)

• Whoever does not fight, sponsor a fighter, or take care of the family of a fighter, will be afflicted with a disaster before he dies. (Abu Dawud)

If a person fears for the safety of his family, Shaytan can take advantage of that and prevent that person from going to Jihad. Even if such a person disobeys Shaytan and does go to Jihad, Shaytan can come to him and weaken his heart by whispering to him about the loved ones he left behind.

Therefore, taking care of the families of the mujahideen would help their morale and that is why Islam devoted this attention to taking care of the family and wealth of the mujahideen.

5. Financing a Mujahid

Rasulullah (saw) says: “Whoever sponsors a fighter in the cause of Allah has fought” (Majma’al Zawa’id)

This includes all the expenses of the mujahid including his travel expenses. This gives a chance for the rich and the poor to receive the rewards of Jihad, the poor by fighting and the rich by sponsoring them.

4. Fundraising for the mujahideen

In addition to paying from your own money you should also encourage others to do the same.

Rasulullah says: “The one who guides others towards a good deed would receive rewards equal to those who practice it.”

By fundraising for the mujahideen you are also fulflling a sunnah of Rasulullah (saw) which he would often practice before going out for a battle.

3. Jihad with your wealth

The fnancial Jihad has preceded the physical Jihad in every verse except one. This is to point out to us the importance of the Jihad of wealth because Jihad depends on it. In other words, no money no Jihad, and Jihad needs lots of it. That is why according to Al Qurtubi in his tafseer he states that the reward for money given as Sadaqah is multiplied by ten, but the reward for money spent in Jihad is multiplied by 700!

Allah says: “The example of those who spend their wealth in the way of Allah is like a seed which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills” (2:261)

Probably the most important contribution the Muslims of the West could do for Jihad is making Jihad with their wealth since in many cases the mujahideen are in need of money more than they are in need of men. As Sheikh Abdullah Azzam puts it: “Men are in need of Jihad and Jihad is in need of money”

2. Praying to Allah to award you with martyrdom

The Messenger (saws) says: “Whoever sincerely asks Allah to award him with martyrdom would be given the rewards of martyrs even if he dies on his bed” (Related by Muslim)

Asking Allah to die as a shaheed pleases Allah because it shows him that you are willing to give your life for Him. But you need to be careful not to be merely paying lip service. A person who truly asks for shahadah would respond to the call of Jihad whenever he hears it and would eagerly search for death in the path of Allah.

The reason why the enemies of Allah succeeded in defeating some Muslims and taking over their land is because they have lost their love for martyrdom.

The Messenger of Allah (saws) says: Nations will attack you like a group of people eating from a plate. The sahabah said: “Is that because we will be few in numbers?” He said: “No, you will be numerous but you will be like the foam of the sea, and Allah will take away from the hearts of your enemies the fear from you and Allah will cast in your hearts “wahan”” They said: “What is “wahan” O Messenger of Allah?” He said: “The love of this world and the hatred of death” (Related by Abu Dawud).

Our culture of martyrdom needs to be revived because the enemy of Allah fears nothing more than our love of death.

1. Having the right intention

You must make the intentions of joining the ranks of the mujahideen. The Messenger of Allah says: “Whoever dies and has not fought or intended to fight has died on a branch of hypocrisy” (Related by Muslim)

A sign that an intention of a person is true is whether they are preparing for Jihad or not. Allah says: “And if they had intended to go forth, they would have prepared for it” (9:46).

The conditions for Jihad al Daf’ (the defensive Jihad) are five as stated by scholars such as Abu Qudamah: Islam, puberty, sanity, financial ability, and to be free of physical disabilities. If a person lacks the financial ability and doesn’t find anyone to finance him or suffers from an illness or a disability that excuses him from Jihad then a sign of the true intention of such a person is that he is sad that he is exempted from Jihad.

Allah says about the ones who could not afford the expenses of joining in the battle of Tabuk: “Nor [is there blame] upon the those who, when they came to you that you might give them mounts, you said, “I can find nothing for you to ride upon.” They turned back while there eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allah]” (9-92)